More than 140,000 minority Rohingya Muslims have been forced to live in camps, where NGOs have been evicted and disease and despair have taken root.
Photos by James Nachtwey for TIME
Monks at home, before morning alms, in Myitkyina. (Photo by Diana Markosian/Reportage by Getty Images)
The New Yorker’s Photo Booth blog has published new work from Reportage contributor Diana Markosian about life and conflict in Kachin State, Burma. See the feature here.
Ferry passengers, including a Buddhist nun, center, watch an episode of a popular Myanmar soap opera at a ferry terminal in Yangon on May 15, 2014. (Gemunu Amarasinghe/AP)
Mirrors fixed to a cart of a street fruit vendor reflects pedestrians at a street in Yangon, Myanmar on May 13, 2014. (Gemunu Amarasinghe/AP)
This photo taken on April 16, 2014 shows an ethnic Kayan woman wearing traditional clothes and bronze rings around her neck while holding a child in Panpet village, Demoso township in Kayah state, eastern Myanmar. Some ethnic Kayan women, also known as Padaung, begin wearing the bronze rings on their neck and legs from a young age. Usually they start wearing six to ten rings when they are five to ten-years-old and then they put on one more ring a year for years after then. (Ye Aung Thu/AFP/Getty Images)
A child carries water home through a brick factory on the outskirts of Yangon, Myanmar on March 11, 2014. (Ye Aung Thu/AFP/Getty Images)
A Buddhist nun tries to keep warm in Homain village, Myanmar on January 13, 2014.
[Credit : Nyein Chan Naing/EPA]
"Noor Jaan lifted her black Islamic veil and recalled the last time she saw her husband. He was among more than 600 Rohingya Muslim men thrown in jail in this remote corner of Myanmar during a ruthless security crackdown that followed sectarian violence, and among one in 10 who didn’t make it out alive.
Jaan said that when she visited the jail, the cells were crammed with men, hands chained behind their backs, several stripped naked. Many showed signs of torture. Her husband, Mohammad Yasim, was doubled over, vomiting blood, his hip bone shattered.
"We were all crying so loudly the walls of the prison could have collapsed," the 40-year-old widow said. "They killed him soon after that," she said of her husband. Her account was corroborated by her father, her 10-year-old son and a neighbor. "Other prisoners told us soldiers took his corpse and threw it in the forest."
"We didn’t even have a chance to see his body," she said.
The sectarian violence that has gripped this predominantly Buddhist nation of 60 million in the last 16 months has been most intense in the western state of Rakhine, where 200 people have been killed in rioting and another 140,000 forced to flee their homes. Three-quarters of the victims have been Muslims — most of them members of the minority Rohingya community — but it is they who have suffered most at the hands of security forces.
For every Buddhist arrested, jailed and convicted in connection with mob violence across Rakhine state, roughly four Rohingya went to prison, according to data compiled by The Associated Press.
Members of the ethnic minority often have been severely punished, even when there is little or no evidence of wrongdoing. For example, Amnesty International says Dr. Tun Aung was summoned by authorities to try to help ease tensions but could not quiet the agitated crowd. He was arrested a week later, labeled an agitator and is serving nine years in prison. The human-rights group calls the doctor a prisoner of conscience.
Nowhere have Rohingya — described by the U.N. as one of the most persecuted religious minorities in the world — been more zealously pursued than in northern Rakhine, which sits along the coast of the Bay of Bengal and is cut off from the rest of the country by a parallel running mountain range.
It’s home to 80 percent of Myanmar’s 1 million Rohingya. Some descend from families that have been here for generations. Others arrived more recently from neighboring Bangladesh. All have been denied citizenship, rendering them stateless. For decades, they have been unable to travel freely, practice their religion, or work as teachers or doctors. They need special approval to marry and are the only people in the country barred from having more than two children.
A half-century of brutal military rule in Myanmar ended when President Thein Sein’s quasi-civilian government took power in 2011. But in northern Rakhine, where Buddhist security forces have been allowed to operate with impunity, many say life has only gotten worse for Rohingya.
The AP in September became the first foreign media organization to be granted access to northern Rakhine, which has been under a government crackdown since ethnic violence erupted there on June 8, 2012.
Most of the anti-Buddhist bloodshed occurred in Ba Gone Nar, a rambling village of 8,000 and home to Jaan and dozens of others interviewed by the AP. For months, residents said, soldiers, police and members of a feared border security unit known as Nasaka showed up at homes, hauling in more than 150 men. Villagers said security forces beat them, looted gold and other valuables and raped women.”
(Photos by Gemunu Amarasinghe/AP)
This picture taken on November 18, 2013 in Taunggyi in Myanmar’s northeastern Shan State shows participants celebrating after releasing a hot-air balloon during the Tazaungdaing Lighting Festival. Every year in November as the full moon approaches, tens of thousands of people from all over the country gather in Taunggyi for the colourful hot-air balloons festival during which balloons lift fireworks or lanterns which illuminate the sky at night while balloons of all shapes are flown during the day.
[Credit : Ye Aung Thu/AFP/Getty Images]